1 Peter 5 | King James Version

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Chapter Explanation

Explanations (1)

Author: Tadros Yacoub Malaty
Rank: Monk
Posted on: 2023-02-25
Source:

The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.

1 Peter 5:1
The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed:

Author: Tadros Yacoub Malaty
Rank: Monk
Posted on: 2023-02-25
Source:

Tadros Yacoub Malaty

1 Peter 5

Author: Tertullian of Carthage
Rank: Author
AD: 220

Tertullian of Carthage

1 Peter 5

Author: Cyprian of Carthage
Rank: Bishop
AD: 258

Cyprian of Carthage

1 Peter 5

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1 Peter 5:2
Feed the flock of God which is among you, taking the oversight [thereof], not by constraint, but willingly; not for filthy lucre, but of a ready mind;

Author: Tadros Yacoub Malaty
Rank: Monk
Posted on: 2023-02-25
Source:

Tadros Yacoub Malaty

1 Peter 5

Author: Ignatius of Antioch
Rank: Bishop
AD: 108

Ignatius of Antioch

1 Peter 5

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1 Peter 5:3
Neither as being lords over [God's] heritage, but being ensamples to the flock.

This verse has not been currently explained.

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1 Peter 5:4
And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.

Author: Methodius of Olympus
Rank: Bishop
AD: 311

Methodius of Olympus

1 Peter 5

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1 Peter 5:5
Likewise, ye younger, submit yourselves unto the elder. Yea, all [of you] be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.

St. Peter directs the attention of the flock to the humility of our Lord Jesus Chris; therefore he asks us to do the following:

A. Submission to the Shepherds: Humility is the garment, which one has to put on; therefore, St. Peter said, “Be clothed with humility.” Humility is manifested in obedience and submission to one another. How much more should we submit to those whom God has appointed for our spiritual care [Heb 13:7]? St. Philoksinos said: “I warn you, my brothers, not to argue about the counsel which our spiritual guides give us, lest the earth opens its mouth and swallows us like those who disobeyed Moses and the earth swallowed them (1).” St. John Climacus said: “How blessed is the one who mortifies his will and leaves God, his Father and Teacher, to arrange everything in his life; he will be at the right St. hand of the Crucified Christ (2).”

B. Submission in the Lord: Therefore, St. Peter said, “Humble yourselves under the mighty hand of God.” The one who grants the help is not the teachers themselves, nor their righteousness, nor their private teachings, but the grace of God, which supports them. St. Augustine (3) compares this grace to a lady who has a secret song when he said, “God resists the proud but gives grace to the humble". Thus, we submit to what God says through the tongues of teachers. We are not responsible for any mistakes for God will judge the teachers accordingly.

C. Looking at God’s Care: We are not distracted by the care and love of the shepherds, but through them, we see God’s love and His watchful care. “Casting all your care upon Him, for He cares for you.” When we call the priest “our father”, we call him that in God the One Father. When we call him “Our shepherd”, it is through the Great Shepherd, who is the true Bridegroom [John 3:29], [John 10:11]. St. John Chrysostom said: “The flock is God’s fellow workers [1Cor 3:9] The flock belongs to its owner; the flock is the building of God who belongs to its owner (4)." Therefore, the wise flock is the one who does not get attached to the shepherd personally, but to the Lord as a good Shepherd.

Footnote
(1) True Fathers of worship, Syrian Monastery.
(2) Ladder to heaven and levels of virtues.
(3) City of God 17 : 4.
(4) Pastoral Love, p. 14.

Verses that belong to this explanation: 5-7

Author: Tadros Yacoub Malaty
Rank: Monk
Posted on: 2023-02-26
Source:

Tadros Yacoub Malaty

1 Peter 5

Author: The Apostolic Constitutions
AD: 375

The Apostolic Constitutions

1 Peter 5

Author: Pseudo-Dionysius the Areopagite
AD: 550

Pseudo-Dionysius the Areopagite

1 Peter 5

Author: Polycarp of Smyrna
Rank: Bishop
AD: 155

Polycarp of Smyrna

1 Peter 5

Author: Ignatius of Antioch
Rank: Bishop
AD: 108

Ignatius of Antioch

1 Peter 5

Author: Cyprian of Carthage
Rank: Bishop
AD: 258

Cyprian of Carthage

1 Peter 5

Author: Clement Of Rome
Rank: Bishop
AD: 99

Clement Of Rome

1 Peter 5

Author: Clement Of Alexandria
Rank: Author
AD: 215

Clement Of Alexandria

1 Peter 5

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1 Peter 5:6
Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:

St. Peter directs the attention of the flock to the humility of our Lord Jesus Chris; therefore he asks us to do the following:

A. Submission to the Shepherds: Humility is the garment, which one has to put on; therefore, St. Peter said, “Be clothed with humility.” Humility is manifested in obedience and submission to one another. How much more should we submit to those whom God has appointed for our spiritual care [Heb 13:7]? St. Philoksinos said: “I warn you, my brothers, not to argue about the counsel which our spiritual guides give us, lest the earth opens its mouth and swallows us like those who disobeyed Moses and the earth swallowed them (1).” St. John Climacus said: “How blessed is the one who mortifies his will and leaves God, his Father and Teacher, to arrange everything in his life; he will be at the right St. hand of the Crucified Christ (2).”

B. Submission in the Lord: Therefore, St. Peter said, “Humble yourselves under the mighty hand of God.” The one who grants the help is not the teachers themselves, nor their righteousness, nor their private teachings, but the grace of God, which supports them. St. Augustine (3) compares this grace to a lady who has a secret song when he said, “God resists the proud but gives grace to the humble". Thus, we submit to what God says through the tongues of teachers. We are not responsible for any mistakes for God will judge the teachers accordingly.

C. Looking at God’s Care: We are not distracted by the care and love of the shepherds, but through them, we see God’s love and His watchful care. “Casting all your care upon Him, for He cares for you.” When we call the priest “our father”, we call him that in God the One Father. When we call him “Our shepherd”, it is through the Great Shepherd, who is the true Bridegroom [John 3:29], [John 10:11]. St. John Chrysostom said: “The flock is God’s fellow workers [1Cor 3:9] The flock belongs to its owner; the flock is the building of God who belongs to its owner (4)." Therefore, the wise flock is the one who does not get attached to the shepherd personally, but to the Lord as a good Shepherd.

Footnote
(1) True Fathers of worship, Syrian Monastery.
(2) Ladder to heaven and levels of virtues.
(3) City of God 17 : 4.
(4) Pastoral Love, p. 14.

Verses that belong to this explanation: 5-7

Author: Tadros Yacoub Malaty
Rank: Monk
Posted on: 2023-02-26
Source:

Tadros Yacoub Malaty

1 Peter 5

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1 Peter 5:7
Casting all your care upon him; for he careth for you.

St. Peter directs the attention of the flock to the humility of our Lord Jesus Chris; therefore he asks us to do the following:

A. Submission to the Shepherds: Humility is the garment, which one has to put on; therefore, St. Peter said, “Be clothed with humility.” Humility is manifested in obedience and submission to one another. How much more should we submit to those whom God has appointed for our spiritual care [Heb 13:7]? St. Philoksinos said: “I warn you, my brothers, not to argue about the counsel which our spiritual guides give us, lest the earth opens its mouth and swallows us like those who disobeyed Moses and the earth swallowed them (1).” St. John Climacus said: “How blessed is the one who mortifies his will and leaves God, his Father and Teacher, to arrange everything in his life; he will be at the right St. hand of the Crucified Christ (2).”

B. Submission in the Lord: Therefore, St. Peter said, “Humble yourselves under the mighty hand of God.” The one who grants the help is not the teachers themselves, nor their righteousness, nor their private teachings, but the grace of God, which supports them. St. Augustine (3) compares this grace to a lady who has a secret song when he said, “God resists the proud but gives grace to the humble". Thus, we submit to what God says through the tongues of teachers. We are not responsible for any mistakes for God will judge the teachers accordingly.

C. Looking at God’s Care: We are not distracted by the care and love of the shepherds, but through them, we see God’s love and His watchful care. “Casting all your care upon Him, for He cares for you.” When we call the priest “our father”, we call him that in God the One Father. When we call him “Our shepherd”, it is through the Great Shepherd, who is the true Bridegroom [John 3:29], [John 10:11]. St. John Chrysostom said: “The flock is God’s fellow workers [1Cor 3:9] The flock belongs to its owner; the flock is the building of God who belongs to its owner (4)." Therefore, the wise flock is the one who does not get attached to the shepherd personally, but to the Lord as a good Shepherd.

Footnote
(1) True Fathers of worship, Syrian Monastery.
(2) Ladder to heaven and levels of virtues.
(3) City of God 17 : 4.
(4) Pastoral Love, p. 14.

Verses that belong to this explanation: 5-7

Author: Tadros Yacoub Malaty
Rank: Monk
Posted on: 2023-02-26
Source:

Tadros Yacoub Malaty

1 Peter 5

Author: Shepherd of Hermas
AD: 150

Shepherd of Hermas

1 Peter 5

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1 Peter 5:8
Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:

Verses that belong to this explanation: 8-9

Author: Shenouda III.
Rank: Pope
AD: 2012
Source:

Shenouda III.

1 Peter 5

Author: Shenouda III.
Rank: Pope
AD: 2012
Source:

Shenouda III.

1 Peter 5

The cause of the battle and the sufferings in this world is not human beings, but it is instead a battle between God and Satan. The devil is the enemy, and God is the Lord of all grace who perfects, establishes, strengthens and settles us for a victorious life. St. Augustine said: “We should not hate our brothers, but their enmities (1).” St. John Chrysostom, the suffering Archbishop said: “Till when are we going to oppose one another? Till when are we going to fight one another, so that the devil may laugh at us? (2)

The devil is a very strong enemy, like a roaring lion seeking whom he may devour. He is our enemy because of his enmity to God, and we are God’s image. He is our enemy because of his pride. He annoys us because he is jealous that we took his position from which he fell. In spite of all that, he does not have dominion over us unless we surrender to his will. He can deceive people, but he cannot oblige anyone. He seeks to devour everyone, but he cannot approach anyone, unless one allows him. St. Shenouda the archimandrite (3) wrote an article about the incapability of the devil to dominate the children of God. St. John Chrysostom wrote three articles to refute those who say that the devil has dominion over us, by saying (4):

a. The devils could not enter the pigs except with permission from the Lord Jesus. [Matt 8:28-38]

b. The devils could not tempt Job without God’s permission.

c. Our negligence allows the devil to deceive us, while our alertness and vigilance make us conquerors.

d. We cannot blame the devil because there are some who stumble from the shear beauty of creation [Rom 1:21-25]; others stumble from the members of their own body, which were created to glorify God; others stumble from the cross which is the power of God for salvation [1Cor 1:28-32]; others stumble from the Lord Jesus Himself, the Conqueror and Giver of life [John 9:39], and still others stumble from the apostles preaching the truth [2Cor 2:16]. St. Peter asks us to attack the devil by faith. Let us believe that the God of all grace, who called us to His eternal glory, would not invite us without offering us the capability to reach our goal. His invitation is accompanied by His divine support to endure suffering and the attacks the devil. St. Cyril of Jerusalem, said (5): “Is there anything more scary than the devil? Nevertheless, we cannot find a shield against him except the faith, for it is an invisible shield aimed at an invisible enemy who shoots fiery darts at those who are negligent." He is an invisible enemy, yet we have, in faith, a strong shield. As St. Paul said, “Above all taking the shield of faith with which you will be able to quench all the fiery darts of the wicked one” [Eph 6:16].

Footnote
(1) Sermons on certain chapters from the New Testament.
(2) Spiritual values of Neyrouz Feast, p.45.
(3) Deacon Joseph Habib translated it and printed it in the year 1968.
(4) Pamphlet about “Does the devil have dominion over you?” 1967 edition.
(5) Catchetical Lect. 5 :4.

Verses that belong to this explanation: 8-11

Author: Tadros Yacoub Malaty
Rank: Monk
Posted on: 2023-02-26
Source:

Tadros Yacoub Malaty

1 Peter 5

Author: Fabian of Rome
AD: 250

Fabian of Rome

1 Peter 5

Author: Cyprian of Carthage
Rank: Bishop
AD: 258

Cyprian of Carthage

1 Peter 5

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1 Peter 5:9
Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.

Author: Shenouda III.
Rank: Pope
AD: 2012
Source:

Shenouda III.

1 Peter 5

Verses that belong to this explanation: 8-9

Author: Shenouda III.
Rank: Pope
AD: 2012
Source:

Shenouda III.

1 Peter 5

The cause of the battle and the sufferings in this world is not human beings, but it is instead a battle between God and Satan. The devil is the enemy, and God is the Lord of all grace who perfects, establishes, strengthens and settles us for a victorious life. St. Augustine said: “We should not hate our brothers, but their enmities (1).” St. John Chrysostom, the suffering Archbishop said: “Till when are we going to oppose one another? Till when are we going to fight one another, so that the devil may laugh at us? (2)

The devil is a very strong enemy, like a roaring lion seeking whom he may devour. He is our enemy because of his enmity to God, and we are God’s image. He is our enemy because of his pride. He annoys us because he is jealous that we took his position from which he fell. In spite of all that, he does not have dominion over us unless we surrender to his will. He can deceive people, but he cannot oblige anyone. He seeks to devour everyone, but he cannot approach anyone, unless one allows him. St. Shenouda the archimandrite (3) wrote an article about the incapability of the devil to dominate the children of God. St. John Chrysostom wrote three articles to refute those who say that the devil has dominion over us, by saying (4):

a. The devils could not enter the pigs except with permission from the Lord Jesus. [Matt 8:28-38]

b. The devils could not tempt Job without God’s permission.

c. Our negligence allows the devil to deceive us, while our alertness and vigilance make us conquerors.

d. We cannot blame the devil because there are some who stumble from the shear beauty of creation [Rom 1:21-25]; others stumble from the members of their own body, which were created to glorify God; others stumble from the cross which is the power of God for salvation [1Cor 1:28-32]; others stumble from the Lord Jesus Himself, the Conqueror and Giver of life [John 9:39], and still others stumble from the apostles preaching the truth [2Cor 2:16]. St. Peter asks us to attack the devil by faith. Let us believe that the God of all grace, who called us to His eternal glory, would not invite us without offering us the capability to reach our goal. His invitation is accompanied by His divine support to endure suffering and the attacks the devil. St. Cyril of Jerusalem, said (5): “Is there anything more scary than the devil? Nevertheless, we cannot find a shield against him except the faith, for it is an invisible shield aimed at an invisible enemy who shoots fiery darts at those who are negligent." He is an invisible enemy, yet we have, in faith, a strong shield. As St. Paul said, “Above all taking the shield of faith with which you will be able to quench all the fiery darts of the wicked one” [Eph 6:16].

Footnote
(1) Sermons on certain chapters from the New Testament.
(2) Spiritual values of Neyrouz Feast, p.45.
(3) Deacon Joseph Habib translated it and printed it in the year 1968.
(4) Pamphlet about “Does the devil have dominion over you?” 1967 edition.
(5) Catchetical Lect. 5 :4.

Verses that belong to this explanation: 8-11

Author: Tadros Yacoub Malaty
Rank: Monk
Posted on: 2023-02-26
Source:

Tadros Yacoub Malaty

1 Peter 5

The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.

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1 Peter 5:10
But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle [you].

The cause of the battle and the sufferings in this world is not human beings, but it is instead a battle between God and Satan. The devil is the enemy, and God is the Lord of all grace who perfects, establishes, strengthens and settles us for a victorious life. St. Augustine said: “We should not hate our brothers, but their enmities (1).” St. John Chrysostom, the suffering Archbishop said: “Till when are we going to oppose one another? Till when are we going to fight one another, so that the devil may laugh at us? (2)

The devil is a very strong enemy, like a roaring lion seeking whom he may devour. He is our enemy because of his enmity to God, and we are God’s image. He is our enemy because of his pride. He annoys us because he is jealous that we took his position from which he fell. In spite of all that, he does not have dominion over us unless we surrender to his will. He can deceive people, but he cannot oblige anyone. He seeks to devour everyone, but he cannot approach anyone, unless one allows him. St. Shenouda the archimandrite (3) wrote an article about the incapability of the devil to dominate the children of God. St. John Chrysostom wrote three articles to refute those who say that the devil has dominion over us, by saying (4):

a. The devils could not enter the pigs except with permission from the Lord Jesus. [Matt 8:28-38]

b. The devils could not tempt Job without God’s permission.

c. Our negligence allows the devil to deceive us, while our alertness and vigilance make us conquerors.

d. We cannot blame the devil because there are some who stumble from the shear beauty of creation [Rom 1:21-25]; others stumble from the members of their own body, which were created to glorify God; others stumble from the cross which is the power of God for salvation [1Cor 1:28-32]; others stumble from the Lord Jesus Himself, the Conqueror and Giver of life [John 9:39], and still others stumble from the apostles preaching the truth [2Cor 2:16]. St. Peter asks us to attack the devil by faith. Let us believe that the God of all grace, who called us to His eternal glory, would not invite us without offering us the capability to reach our goal. His invitation is accompanied by His divine support to endure suffering and the attacks the devil. St. Cyril of Jerusalem, said (5): “Is there anything more scary than the devil? Nevertheless, we cannot find a shield against him except the faith, for it is an invisible shield aimed at an invisible enemy who shoots fiery darts at those who are negligent." He is an invisible enemy, yet we have, in faith, a strong shield. As St. Paul said, “Above all taking the shield of faith with which you will be able to quench all the fiery darts of the wicked one” [Eph 6:16].

Footnote
(1) Sermons on certain chapters from the New Testament.
(2) Spiritual values of Neyrouz Feast, p.45.
(3) Deacon Joseph Habib translated it and printed it in the year 1968.
(4) Pamphlet about “Does the devil have dominion over you?” 1967 edition.
(5) Catchetical Lect. 5 :4.

Verses that belong to this explanation: 8-11

Author: Tadros Yacoub Malaty
Rank: Monk
Posted on: 2023-02-26
Source:

Tadros Yacoub Malaty

1 Peter 5

Author: Clement Of Alexandria
Rank: Author
AD: 215

Clement Of Alexandria

1 Peter 5

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1 Peter 5:11
To him [be] glory and dominion for ever and ever. Amen.

The cause of the battle and the sufferings in this world is not human beings, but it is instead a battle between God and Satan. The devil is the enemy, and God is the Lord of all grace who perfects, establishes, strengthens and settles us for a victorious life. St. Augustine said: “We should not hate our brothers, but their enmities (1).” St. John Chrysostom, the suffering Archbishop said: “Till when are we going to oppose one another? Till when are we going to fight one another, so that the devil may laugh at us? (2)

The devil is a very strong enemy, like a roaring lion seeking whom he may devour. He is our enemy because of his enmity to God, and we are God’s image. He is our enemy because of his pride. He annoys us because he is jealous that we took his position from which he fell. In spite of all that, he does not have dominion over us unless we surrender to his will. He can deceive people, but he cannot oblige anyone. He seeks to devour everyone, but he cannot approach anyone, unless one allows him. St. Shenouda the archimandrite (3) wrote an article about the incapability of the devil to dominate the children of God. St. John Chrysostom wrote three articles to refute those who say that the devil has dominion over us, by saying (4):

a. The devils could not enter the pigs except with permission from the Lord Jesus. [Matt 8:28-38]

b. The devils could not tempt Job without God’s permission.

c. Our negligence allows the devil to deceive us, while our alertness and vigilance make us conquerors.

d. We cannot blame the devil because there are some who stumble from the shear beauty of creation [Rom 1:21-25]; others stumble from the members of their own body, which were created to glorify God; others stumble from the cross which is the power of God for salvation [1Cor 1:28-32]; others stumble from the Lord Jesus Himself, the Conqueror and Giver of life [John 9:39], and still others stumble from the apostles preaching the truth [2Cor 2:16]. St. Peter asks us to attack the devil by faith. Let us believe that the God of all grace, who called us to His eternal glory, would not invite us without offering us the capability to reach our goal. His invitation is accompanied by His divine support to endure suffering and the attacks the devil. St. Cyril of Jerusalem, said (5): “Is there anything more scary than the devil? Nevertheless, we cannot find a shield against him except the faith, for it is an invisible shield aimed at an invisible enemy who shoots fiery darts at those who are negligent." He is an invisible enemy, yet we have, in faith, a strong shield. As St. Paul said, “Above all taking the shield of faith with which you will be able to quench all the fiery darts of the wicked one” [Eph 6:16].

Footnote
(1) Sermons on certain chapters from the New Testament.
(2) Spiritual values of Neyrouz Feast, p.45.
(3) Deacon Joseph Habib translated it and printed it in the year 1968.
(4) Pamphlet about “Does the devil have dominion over you?” 1967 edition.
(5) Catchetical Lect. 5 :4.

Verses that belong to this explanation: 8-11

Author: Tadros Yacoub Malaty
Rank: Monk
Posted on: 2023-02-26
Source:

Tadros Yacoub Malaty

1 Peter 5

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1 Peter 5:12
By Silvanus, a faithful brother unto you, as I suppose, I have written briefly, exhorting, and testifying that this is the true grace of God wherein ye stand.

Author: Tadros Yacoub Malaty
Rank: Monk
Posted on: 2023-02-26
Source:

Tadros Yacoub Malaty

1 Peter 5

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1 Peter 5:13
The [church that is] at Babylon, elected together with [you], saluteth you; and [so doth] Marcus my son.

Author: Tadros Yacoub Malaty
Rank: Monk
Posted on: 2023-02-26
Source:

Tadros Yacoub Malaty

1 Peter 5

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1 Peter 5:14
Greet ye one another with a kiss of charity. Peace [be] with you all that are in Christ Jesus. Amen.

Author: Tadros Yacoub Malaty
Rank: Monk
Posted on: 2023-02-26
Source:

Tadros Yacoub Malaty

1 Peter 5

Author: Ignatius of Antioch
Rank: Bishop
AD: 108

Ignatius of Antioch

1 Peter 5

Author: Divine Liturgy of St. Mark
Posted on: 2022-11-13

Divine Liturgy of St. Mark

1 Peter 5

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Chapter 1

Chapter 2

Chapter 3

Chapter 4

Chapter 5

King James Version

1 Peter 5

1 The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed:

2 Feed the flock of God which is among you, taking the oversight [thereof], not by constraint, but willingly; not for filthy lucre, but of a ready mind;

3 Neither as being lords over [God's] heritage, but being ensamples to the flock.

4 And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.

5 Likewise, ye younger, submit yourselves unto the elder. Yea, all [of you] be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.

6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:

7 Casting all your care upon him; for he careth for you.

8 Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:

9 Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.

10 But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle [you].

11 To him [be] glory and dominion for ever and ever. Amen.

12 By Silvanus, a faithful brother unto you, as I suppose, I have written briefly, exhorting, and testifying that this is the true grace of God wherein ye stand.

13 The [church that is] at Babylon, elected together with [you], saluteth you; and [so doth] Marcus my son.

14 Greet ye one another with a kiss of charity. Peace [be] with you all that are in Christ Jesus. Amen.

King James Version

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